HOW TO HAVE CONSTANT ENERGY




A MAJOR-LEAGUE baseball pitcher once pitched a game
when the temperature was over one hundred degrees. He lost
several pounds as a result of the afternoon's exertion. At one
stage of the game his energy sagged. His method for
restoring his ebbing strength was unique. He simply repeated
a passage from the Old Testament—"But they that wait upon
the Lord shall renew their strength; they shall mount up with
wings as eagles; they shall run, and not be weary; and they
shall walk, and not faint." (Isaiah 40:31)
Frank Hiller, the pitcher who had this experience, told me
that reciting this verse on the pitcher's mound actually gave
him a renewal of strength so that he was able to complete the
game with energy to spare. He explained the technique by
saying, "I passed a powerful energy-producing thought
through my mind."
How we think we feel has a definite effect on how we
actually feel physically. If your mind tells you that you are
tired, the body mechanism, the nerves, and the muscles
accept the fact. If your mind is intensely interested, you can
keep on at an activity indefinitely. Religion functions
through our thoughts, in fact, it is a system of thought
discipline. By supplying attitudes of faith to the mind it can
increase energy. It helps you to accomplish prodigious
activity by suggesting that you have ample support and
resources of power.
A friend in Connecticut, an energetic man, full of vitality and
vigor, says that he goes to church regularly to "get his
batteries recharged." His concept is sound. God is the source
of all energy—energy in the universe, atomic energy,
electrical energy, and spiritual energy; indeed every form of energy derives from the Creator. The Bible emphasizes this
point when it says, "He giveth power to the faint; and to
them that have no might he increaseth strength." (Isaiah
40:29)
In another statement the Bible describes the energizing and
reenergizing process: "...in Him we live (that is, have
vitality), and move (have dynamic energy), and have our
being (attain completeness)." (Acts 17:28)
Contact with God establishes within us a flow of the same
type of energy that re-creates the world and that renews
springtime every year. When in spiritual contact with God
through our thought processes, the Divine energy flows
through the personality, automatically renewing the original
creative act. When contact with the Divine energy is broken,
the personality gradually becomes depleted in body, mind,
and spirit. An electric clock connected with an outlet does
not run down and will continue indefinitely to keep accurate
time. Unplug it, and the clock stops. It has lost contact with
the power flowing through the universe. In general this
process is operative in human experience though in a less
mechanical manner.
A number of years ago I attended a lecture at which a
speaker asserted before a large audience that he had not been
tired in thirty years. He explained that thirty years before he
had passed through a spiritual experience in which by self-
surrender he had made contact with Divine power. From then
on he possessed sufficient energy for all of his activities, and
these were prodigious. He so obviously illustrated his
teachings that everyone in that vast audience was profoundly
impressed.
To me it was a revelation of the fact that in our
consciousness we can tap a reservoir of boundless power as a
result of which it is not necessary to suffer depletion of
energy. For years I have studied and experimented with the ideas which this speaker outlined and which others have
expounded and demonstrated, and it is my conviction that the
principles of Christianity scientifically utilized can develop
an uninterrupted and continuous flow of energy into the
human mind and body.
These findings were corroborated by a prominent physician
with whom I was discussing a certain man whom we both
know. This man, whose responsibilities are very heavy,
works from morning until night without interruption, but
always seems able to assume new obligations. He has the
knack of handling his work easily and with efficiency.
I commented to the physician that I hoped this man was not
setting a dangerous pace that might possibly lead to a
breakdown. The physician shook his head. "No," he replied,
"as his physician I do not think there is any danger of a
crack-up, and the reason is that he is a thoroughly well-
organized individual with no energy leaks in his make-up.
He operates a well-regulated machine. He handles things
with easy power and carries burdens without strain. He never
wastes an ounce of energy, but every effort is applied with
maximum force."
"How do you account for this efficiency, this seemingly
boundless energy?" I asked.
The physician studied for a moment. "The answer is that he
is a normal individual, emotionally well integrated, and,
what is more important, he is a soundly religious person.
From his religion he has learned how to avoid drainage of
power. His religion is a workable and useful mechanism for
preventing energy leaks. It is not hard work that drains off
energy but emotional upheaval, and this man is entirely free
from that."
Increasingly people are realizing that the maintenance of a
sound spiritual life is important in enjoying energy and personality force.
The body is designed to produce all needed energy over an
amazingly long period of time. If the individual takes
reasonable care of his body from the standpoint of proper
diet, exercise, sleep, no physical abuse, the body will
produce and maintain astonishing energy and sustain itself in
good health. If he gives similar attention to a well-balanced
emotional life, energy will be conserved. But if he allows
energy leaks caused by hereditary or self-imposed emotional
reaction of a debilitating nature, he will be lacking in vital
force. The natural state of the individual when body, mind,
and spirit work harmoniously is that of a continuous
replacement of necessary energy.
Mrs. Thomas A. Edison, with whom I often discussed the
habits and characteristics of her famous husband, the world's
greatest inventive wizard, told me that it was Mr. Edison's
custom to come into the house from his laboratory after
many hours of labor and lie down on his old couch. She said
he would fall asleep as naturally as a child, in perfect
relaxation, sinking into a deep and untroubled slumber. After
three or four, or sometimes five hours he would become
instantly wide awake, completely refreshed, and eager to
return to his work.
Mrs. Edison, in answer to my request that she analyze her
husband's ability to rest in a manner so natural and complete,
said, "He was nature's man," by which she meant that he was
completely in harmony with nature and with God. In him
there were no obsessions, no disorganizations, no conflicts,
no mental quirks, no emotional instability. He worked until
he needed to sleep, then he slept soundly and arose and
returned to his work. He lived for many years, and was in
many respects the most creative mind ever to appear on the
American continent. He drew his energy from emotional
self-mastery, the ability to relax completely. His amazingly harmonious relationship with the universe caused nature to
reveal to him its inscrutable secrets.
Every great personality I have ever known, and I have
known many, who has demonstrated the capacity for
prodigious work has been a person in tune with the Infinite.
Every such person seems in harmony with nature and in
contact with the Divine energy. They have not necessarily
been pious people, but invariably they have been
extraordinarily well organized from an emotional and
psychological point of view. It is fear, resentment, the
projection of parental faults upon people when they are
children, inner conflicts and obsessions that throw off
balance the finely equated nature, thus causing undue
expenditure of natural force.
The longer I live the more I am convinced that neither age
nor circumstance needs to deprive us of energy and vitality.
We are at last awakening to the close relationship between
religion and health. We are beginning to comprehend a basic
truth hitherto neglected, that our physical condition is
determined very largely by our emotional condition, and our
emotional life is profoundly regulated by our thought life.
All through its pages, the Bible talks about vitality and force
and life. The supreme over-all word of the Bible is life, and
life means vitality—to be filled with energy. Jesus stated the
key expression, "...I am come that they might have life, and
that they might have it more abundantly." (John 10:10) This
does not rule out pain or suffering or difficulty, but the clear
implication is that if a person practices the creative and re-
creative principles of Christianity he can live with power and
energy.
The practice ot the above-mentioned principles will serve to
bring a person into the proper tempo of living. Our energies
are destroyed because of the high tempo, the abnormal pace
at which we go. The conservation of energy depends upon getting your personality speed synchronized with the rate of
God's movement. God is in you. It you are going at one rate
and God at another, you are tearing yourself apart. "Though
the mills of God grind slowly, yet they grind exceeding
small." The mills of most of us grind very rapidly, and so
they grind poorly. When we become attuned to God's rhythm
we develop a normal tempo within ourselves and energy
flows freely.
The hectic habits of this age have many disastrous effects. A
friend of mine commented upon an observation made by her
aged father. He said that in early days when a young man
came courting in the evening he sat with his intended in the
parlor. Time in those days was measured by the deliberate,
ponderous strokes of the grandfather clock, which has a very
long pendulum. It seemed to say, "There—is—plenty—of—
time. There—is—plenty—of—time. There—is—plenty—
of—time." But modern clocks, having a shorter pendulum
with a swifter stroke, seem to say, "Time to get busy! Time
to get busy! Time to get busy! Time to get busy!"
Everything is speeded up, and for that reason many people
are tired. The solution is to get into the time synchronization
of Almighty God. One way to do this is by going out some
warm day and lying down on the earth. Get your ear close
down to the ground and listen. You will hear all manner of
sounds. You will hear the sound of the wind in the trees and
the murmur of insects, and you will discover presently that
there is in all these sounds a well-regulated tempo. You
cannot get that tempo by listening to traffic in the city streets,
for it is lost in the confusion of sound. You can get it in
church where you hear the word of God and the great hymns.
Truth vibrates to God's tempo in a church. But you can also
find it in a factory if you have a mind to.
A friend of mine, an industrialist in a large plant in Ohio,
told me that the best workmen in his plant are those who get into harmony with the rhythm of the machine on which they
are working. He declares that if a worker will work in
harmony with the rhythm of his machine he will not be tired
at the end of the day. He points out that the machine is an
assembling of parts according to the law of God. When you
love a machine and get to know it, you will be aware that it
has a rhythm. It is one with the rhythm of the body, of the
nerves, of the soul. It is in God's rhythm, and you can work
with that machine and not get tired if you are in harmony
with it. There is a rhythm of the stove, a rhythm of the
typewriter, a rhythm of the office, a rhythm of an
automobile, a rhythm of your job. So to avoid tiredness and
to have energy, feel your way into the essential rhythm of
Almighty God and all His works.
To accomplish this, relax physically. Then conceive of your
mind as likewise relaxing. Follow this mentally by
visualizing the soul as becoming quiescent, then pray as
follows: "Dear God, You are the source of all energy. You
are the source of the energy in the sun, in the atom, in all
flesh, in the bloodstream, in the mind. I hereby draw energy
from You as from an illimitable source." Then practice
believing that you receive energy. Keep in tune with the
Infinite.
Of course many people are tired simply because they are not
interested in anything. Nothing ever moves them deeply. To
some people it makes no difference what's going on or how
things go. Their personal concerns are superior even to all
crises in human history. Nothing makes any real difference
to them except their own little worries, their desires, and
their hates. They wear themselves out stewing around about
a lot of inconsequential things that amount to nothing. So
they become tired. They even become sick. The surest way
not to become tired is to lose yourself in something in which
you have a profound conviction.
A famous statesman who made seven speeches in one day
was still boundless in energy.
"Why are you not tired after making seven speeches?" I
asked.
"Because," he said, "I believe absolutely in everything I said
in those speeches. I am enthusiastic about my convictions."
That's the secret. He was on fire for something. He was
pouring himself out, and you never lose energy and vitality
in so doing. You only lose energy when life becomes dull in
your mind. Your mind gets bored and therefore tired doing
nothing. You don't have to be tired. Get interested in
something. Get absolutely enthralled in something. Throw
yourself into it with abandon. Get out of yourself. Be
somebody. Do something. Don't sit around moaning about
things, reading the papers, and saying, "Why don't they do
something?" The man who is out doing something isn't tired.
If you're not getting into good causes, no wonder you're
tired. You're disintegrating. You're deteriorating. You're
dying on the vine. The more you lose yourself in something
bigger than yourself, the more energy you will have. You
don't have time to think about yourself and get bogged down
in your emotional difficulties.
To live with constant energy it is important to get your
emotional faults corrected. You will never have full energy
until you do.
The late Knute Rockne, one of the greatest football coaches
this country ever produced, said that a football player cannot
have sufficient energy unless his emotions are under spiritual
control. In fact, he went so far as to say that he would not
have a man on his team who did not have a genuinely
friendly feeling for every fellow player. "I have to get the
most energy out of a man," he said, "and have discovered
that it cannot be done if he hates another man. Hate blocks his energy and he isn't up to par until he eliminates it and
develops a friendly feeling." People who lack energy are
disorganized to one degree or another by their deep,
fundamental emotional and psychological conflicts.
Sometimes the results of this disorganization are extreme,
but healing is ever possible.
In a Midwestern city I was asked to talk with a man,
formerly a very active citizen of that community, who had
suffered an acute decline in vitality. It was thought by his
associates that he had had a stroke. This impression was
given by the shuffling manner in which he moved, by an
extraordinary lethargic attitude, and by his complete
detachment of himself from the activities to which he had
formerly given a large portion of his time. He sat
despondently in his chair hour after hour, and often he would
weep. He exhibited many of the symptoms of a nervous
breakdown.
I arranged to see him in my hotel room at a certain hour. My
door was open and through it I could see the elevator. I
chanced to be looking in that direction when the elevator
door opened and this man came shuffling down the hall. It
seemed that at any moment he would topple over, and he
gave every evidence of scarcely being able to negotiate the
distance. I asked him to be seated and engaged him in
conversation, which conversation was rather fruitless, for it
revealed little enlightenment because of his tendency to
complain about his condition and his inability to give
thoughtful consideration to my questions. This was
apparently due to his enormous self-pity.
When I asked him if he would like to be well, he looked up
at me in the most intense and pathetic manner. His
desperation was revealed by his answer which was that he
would give anything in the world if he could regain the
energy and the interest in life which he formerly enjoyed. I began to draw out of him certain facts regarding his life and
experience. These were all of a very intimate nature and
many of them so deeply imbedded in his consciousness that
it was with the utmost difficulty that his personality yielded
them up. They had to do with old infantile attitudes, fears
that stemmed from earliest days, most ot them deriving from
the mother-child relationship. Not a few guilt situations
appeared. It seemed that over the course of the years these
factors had accumulated like drifting sand across the channel
of a river. The flow of power was gradually decreased so that
an insufficient amount of energy was passing through. The
man's mind was in such a complete state of retreating that a
process ot reasoning and enlightenment seemed quite
impossible.
I sought for guidance and found myself, quite to my surprise,
standing beside him and placing my hand upon his head. I
prayed, asking God to heal the man. I suddenly became
aware of what seemed to be the passing of power through my
hand which rested upon his head. I hasten to add that there is
no healing power in my hand, but now and then a human
being is used as a channel, and it was evidently so in this
instance, for presently the man looked up with an expression
of the utmost happiness and peace and he said simply, "He
was here. He touched me. I feel entirely different."
From this time on his improvement was pronounced, and at
the present time he is practically his old self again, except for
the fact that he now possesses a quiet and serene confidence
which was not present previously. Apparently the clogged
channel in his personality through which the passage of
power had been impeded was opened by an act of faith and
the free flow of energy was renewed.
The facts suggested by this incident are that such healings do
take place and that a gradual accumulation of psychological
factors can cut off the flow of energy. The further fact is stressed that these same factors are susceptible to the power
of faith to energy within an individual.
The effect of guilt and fear feelings on energy is widely
recognized by all authorities having to do with the problems
of human nature. The quantity of vital force required to give
the personality relief from either guilt or fear or a
combination of each is so great that often only a fraction of
energy remains for the discharge of the functions of living.
Energy drainage occasioned by fear and guilt is of such an
amount as to leave little power to be applied to a person's
job. The result is that he tires quickly. Not being able to meet
the full requirements of his responsibility, he retreats into an
apathetic, dull, listless condition and is indeed even ready to
give up and fall back sleepily in a state of enervation.
A businessman was referred to me by a psychiatrist whom
the patient had been consulting. It appeared that the patient,
generally regarded as quite morally strict and upright, had
become involved with a married woman. He had attempted
to break off this relationship but was encountering resistance
from his partner in infidelity, although he had earnestly
besought her to abandon their practice and allow him to
return to his former state of respectability.
She had threatened him with the possibility that she might
enlighten her husband concerning these escapades if he
insisted in his desire to cease the relationship. The patient
recognized the fact that if the husband became apprised of
the situation, it would result in disgrace for him in his
community. He happened to be a prominent citizen and
prized his high standing.
As a result of his fear of exposure and a sense of guilt he had
been unable to sleep or rest. And since this had gone on for
two or three months he was in a very serious slump in energy
and did not possess the vitality to perform his job efficiently.
Inasmuch as some important matters were pending, the situation was serious.
When the psychiatrist suggested that he see me, a clergyman,
because of his inability to sleep, he remonstrated by saying
there was no way in which a clergyman could correct the
condition which caused his sleeplessness, but, on the
contrary, he felt that a medical doctor might supply effective
medication.
When he stated his attitude to me I simply asked him how he
expected to sleep when he had two very annoying and
unpleasant bedfellows with whom he was attempting to
sleep.
"Bedfellows?" he asked in surprise. "I have no bedfellows."
"Oh, yes, you have," I said, "and there is nobody in this
world who can sleep with those two, one on either side."
"What do you mean?" he asked.
I said, "You are trying to sleep every night between fear on
one side and guilt on the other, and you are attempting an
impossible feat. It makes no difference how many sleeping
pills you take, and you admit you have taken many such
pills, but they have had no effect upon you. The reason they
do not affect you is that they cannot reach the deeper levels
of your mind where this sleeplessness originates and which
is siphoning off your energy. You must eradicate fear and
guilt before you will ever be able to sleep and regain your
strength."
We dealt with the fear which was of exposure by the simple
expedient of getting him ready in mind to face whatever
might ensue as a result of doing the right thing, which was of
course to break off the relationship regardless of
consequences. I assured him that whatever he did that was
right would turn out right. One never does wrong by doing right. I urged him to put the matter in God's hands and
simply do the right thing, leaving the outcome to God.
He did that, not without trepidation, but with considerable
sincerity just the same. The woman, either through
shrewdness or some expression of her own better nature or
through the more doubtful expedient of transferring her
affections elsewhere, released him.
The guilt was handled by seeking God's forgiveness. When
this is sincerely sought it is never denied, and our patient
found surcease and relief. It was astonishing how when this
double weight was lifted from his mind his personality once
again began to function normally. He was able to sleep. He
found peace and renewal of strength. Energy quickly
returned. A wiser and thankful man, he became able to carry
on his normal activities.
A not infrequent case of diminishing energy is staleness. The
pressure, monotony, and unceasing continuity of
responsibilities dull the freshness of mind which a person
must have to approach his work successfully. As an athlete
goes stale so does the individual, whatever his occupation,
tend to come upon dry and arid periods. During such a
condition of mind the expenditure of greater energy is
required to do with difficulty what one formerly did with
comparative ease. As a result the vital powers are hard put to
it to supply the force required, and the individual often loses
his grip and power.
A solution for this state of mind was employed by a
prominent business leader, president of the board of trustees
of a certain university. A professor who had formerly been
outstanding and extraordinarily popular had begun to slip in
teaching ability and in the power to interest students. It was
the verdict of the students as well as the private opinion of
the trustees that this teacher must either recover his former
capacity to teach with interest and enthusiasm or it would be necessary to replace him. This latter expedient was
entertained with hesitancy for the reason that there still
remained a normal expectancy of several active years before
he reached the age of retirement.
The businessman above referred to asked the professor to
come to his office and announced to him that the board of
trustees was giving him a six months' leave of absence with
all expenses paid and with full salary. There was only one
stipulation, and that was that he go away to a place of rest
and give himself over to gaining a complete renewal of
strength and energy.
The businessman invited him to use a cabin which he himself
owned in a wilderness setting and made the curious
suggestion that he take no books except one book, the Bible.
He suggested that the professor's daily program be walking,
fishing, and some manual work in the garden; that he read
the Bible every day for such a period as would enable him to
read the Book through three times in the six months. He
further suggested that he memorize as many passages as
possible for the purpose of saturating his mind with the great
words and ideas which the Book contains.
The businessman said, "I believe that if you spend six
months outdoors chopping wood, digging in the soil, reading
the Bible, and fishing in the deep lakes you will become a
new man."
The professor agreed to this unique proposal. His adjustment
to this radically different mode of life was an easier one than
he or anyone who knew him expected. In fact, he was
surprised to find that he actually liked it. After he became
conditioned to active outdoor living he discovered that it had
an immense appeal for him. He missed his intellectual
associates and his reading for a while, but forced back upon
the Bible, his only book, he became immersed in it, and to
his amazement found, as he put it, "a library within itself." In its pages he found faith and peace and power. In six months
he was a new man.
The businessman now tells me that this professor has
become, as he puts it, "a person of compelling power."
Staleness passed away, the old-time energy returned, power
surged back, zest for living was renewed.

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